Euphrosyne of Alexandria

Wednesday25sepEuphrosyne of AlexandriaRepose Sergius RadonezhMartyr PaphnutiusFasting ruleFast

Saints, Feasts, and Readings

09/25/2019

Saints and Feasts: Euphrosyne of Alexandria; Paphnoutios the Martyr & his 546 Companions in Egypt; Synaxis of the Most Holy Theotokos of Evangelistria, Mochos; Our Righteous Father Sergius of Radonezh; Finbar the Confessor, First Bishop of Cork

Strict Fast

Epistle Reading: St. Paul’s Letter to the Galatians 3:15-22
Brethren, to give a human example: no one annuls even a man’s covenant, or adds to it, once it has been ratified. Now the promises were made to Abraham and to his offspring. It does not say, “And to your offsprings,” referring to many; but, referring to one, “And to your offspring,” which is Christ. This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise. Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary. Now an intermediary implies more than one; but God is one. Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law. But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.

Gospel Reading: Luke 5:33-39
At that time, the Pharisees came to Jesus and said to him, “Why do the disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink?” And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast in those days.” He told them a parable also: “No one tears a piece from a new garment and puts it upon an old garment; if he does, he will tear the new, and the piece from the new will not match the old. And no one puts new wine into old wineskins; if he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins. And no one after drinking old wine desires new; for he says, ‘The old is better.’”

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